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| Next Left Notes |
Documents from the SDS Northeast Regional Conference
Brown University, Providence, RI - April 2006
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Reflections on the First SDS Northeast Conference
by m(A)tt CLASH collective, Hartford, CT
I have had a very odd past year. One might even call
it prophetic. When I was re-reading one of my favorite
books, Live from Death Row by Mumia abu-Jamal, the
author had a major break in his murder case. While I
was reading Los Macheteros about the historic robbery
of the Wells Fargo by members of Los Macheteros here
in Hartford, CT, Filibero Ojeda Rios, a Machetero
leader, was assassinated by the FBI, in direct, albeit
delayed response to that very robbery. Right around
the time of the renewed unrest in France, I was
reading up on the riots and general strikes of May and
June 1968. And while I was reading for the first time
a copy of James Miller's book, Democracy is in the
Streets, about the Students for a Democratic Society,
which I have owned without ever seriously reading for
literally years, SDS materializes from seemingly
nowhere. Scary. But also very cool.
A lot of the people I've gushed to about the new SDS
have just rolled their eyes, saying it's just
nostalgia for an organization long past, that was so
problematic it isn't even worth recreating. I knew it
was nonsense at the time, but today's conference blew
that assertion out of the water. In the months before
the MLK Day announcement, I had become very interested
in the sixties, specifically the parts of it even the
Left doesn't usually talk about. The way they tell it,
it was one Marxist-Leninist group after another in an
endless parade of red banners, culminating in the
biggest lie the Left has ever told: they stopped the
war. There is a special place in hell for those who
buy into their own propaganda.
I've been reading up on the 'Cuban Revolution' from
the anarchist perspectives of Sam Dolgoff and Frank
Fernandez, in their books The Cuban Revolution: A
Critical Perspective and Cuban Anarchism: A History of
a Movement, respectively. (Cuban Anarchism, by the
way, can be bought from See Sharp Press for $5/copy. I
bought ten!) I also greatly enjoyed Dancin' in the
Streets, which is collected writings from The Rebel
Worker and Heatwave magazines, with includes a great
short history of the IWW, Surrealism, Situationists,
Provos, Anarchism, and other anti-authoritarians in
the sixties, which also, prophetically, talks about
the many SDSers who additionally held IWW red cards at
the time and how they were vital in snatching the One
Big Union from the jaws of oblivion. And as I
mentioned before, May '68 has been another of my
focuses, enjoying a first-hand account of the general
strike, factory occupations and other happenings by
Dermot Sreenan called 'Paris 1968: When France
Rebelled,' and of course also Daniel and Gabriel
Cohn-Bendit's Obsolete Communsim, which is the first
book I've ever been chastised for reading. In honor of
that young ISO member, I highly recommend it. I also
regularly distribute the chapter of that book, The
Russian Revolution Destroyed: The Nature and Strategy
of Bolshevism. A fine read.
So, I've been doing a lot of reading. The SDS
conference was a welcome break from reading about
history, in exchange for making it. We had the
opportunity to hear about all the great work and
actions SDSers have been doing around the region, from
anti-Coca-cola campaigns to counter-recruitment to
free speech fights to immigrant solidarity. We are,
without even trying, the true embodiment of SDS.
Aside from Robert Ross's poor choice of a venue to
grind his axe, the elders in attendance who offered
their wisdom were each wonderful and unique. Bernadine
Dohrn, showing her inherent female supremacy by taking
the high road and declining to use a captive audience
to settle scores from 37 years ago, was eloquent, down
to earth and insightful. But I think the speaker who
stuck out in my, and probably everyone else's minds,
was Carl Oglesby. He began his remarks by saying,
'What have I done to deserve this'? He expressed
regrets and doubts about the past, and not a dry eye
was to be found when he talked about the Townhouse
explosion that claimed three of his friends.
'Beautiful friends,' was a term he used a lot. But
perhaps the most important part of his remarks was a
story he told about being sent to Cuba by Dohrn, in
the hopes of rekindling his revolutionary fervor. When
he got there, he was shown cane field after cane
field. But at one point they came upon an irrigation
system. The small river running through the field had
been dammed, but there was a huge crack in it. The
next dam down the river wasn't holding water at all.
But the one after that was working quite well. The
tour guide explained, everyone who knew how to make
dams left for Florida, so they had to figure it out
for themselves. Carl finished his story and remarks by
saying that that's what revolution is about. It cuts
through all ideology and dogma: You have to learn what
you don't know how to do. My two-dimensional words
hardly do his any justice.
During the workshop sessions, I went to both
discussions on SDS's structure. We started with a
brief introduction to the original organization's
structure, and its strengths and weaknesses. We then
made a list of things we wanted out of a national
organization. We listed things like coordination,
skill sharing, resources (propaganda, training,
funding), basic administrative, and perhaps most
importantly in our minds, was security. Our concern
was that if SDS continues to explode in the way it
has, which we consensed that it probably will, we
might be unable to handle that, much in the way the
latter day organization could not. This might manifest
in administrative duties becoming overwhelmed, as well
as infiltration by the State and by people whose
ideologies are hostile to our own values. One brother
said it well, that as soon as we become successful, we
would have to assume that that will happen. The best
thing to do about it is damage control.
This process of drawing our needs overflowed a little
bit into the next workshop session, and not long into
it, we began the task of discussing how those things
ought to be provided. A core consensus was on what we
didn't want: orders from above, and orders from
adults. This brought up the question of how we define
membership. If we want to be an organization of young
activists to assert ourselves in society as well as
the Left, how do we reconcile that not all youth are
students, and not all students are youth' After we
fiddled around with the concept a bit, I suggested
that instead of having some sort of cut-off point, we
ought to use guidelines when appointing people to
offices and committees, keeping in mind that we want
this to be a youth organization controlled by youth
for the benefit of youth.
The question of how to assign tasks, such as the ones
described above, was left for the most part
unresolved. Some felt that some level of executive
power was necessary in order to keep the organization
efficient and coherent. Others, however, believed that
assigning people these tasks did not constitute
electing people to positions of decision-making. This
view was reinforced by the idea that most information
that we wanted to be distributed to the rank and file
could easily be posted on the internet for easy
viewing. Myself and a coupe others, however,
recognized that while people assigned tasks were not
in a position to make policy decisions or steer the
organization in one direction or another, there were
small, everyday decisions that person would have to
make, many of which would be unintentional. For
example, how is a male in that position going to
respond to a request from a female, as compared to
another male? How is the official going to utilize his
control of information to influence and manipulate the
organization? And most obviously, what do we do about
an official who just plain doesn't do her or his job?
So, there needs to be some recognition that with every
position of responsibility, there also comes power,
and that power must be checked, and the person kept
accountable to the membership. This can be done in a
number of ways, either through a system of checks and
balances via other organization bodies, and/or through
direct recalls by the membership (which I believe is
preferable).
This of course made me realize that the whole task of
building a national structure that remained democratic
without becoming inefficient or weak would be an
evolving one that would require us to study intensely
the experiments and projects of the past and today in
the practice of participatory democracy and power from
below. I recommend that a very, very bare bones
structure be put in place this summer at the founding
convention. Something that can fulfill the most
immediate needs of the chapters, but also leaves a
great deal of room for revision and addition. I cannot
imagine having a mature structural identity before two
or three year's time. Very few of us are on the same
page in terms of an understanding of power and
process, and we need to develop some sort of
collective memory of our own tradition, even if we do
not come to the same conclusions based on it.
The conference's call for SDS chapters to support the
May Day general strike is a clear indicator that we
are on the right track, and we have a solid idea of
where our loyalties are: to the downtrodden. Civil
rights are still a core part of SDS's values, and
direct action even more so. I think SDS has
unprecedented potential. We can, quite literally,
change the world. We are young, we are informed, and
godamnit, we are right. And something that has
everybody rightfully worried, from Leslie Cagan to
Brian Becker to Bill O'Reilly to Dick Cheney: we are
many, and growing every day. Look out motherfuckers:
SDS is back.
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