
(Photo: Thomas Good / NLN)
BRONX, N.Y. — April 3, 2010. I spent Saturday morning in the Bronx with a group of volunteer “escorts” from the New York Coalition for Abortion Clinic Defense. The NYCACD has been showing up at Dr. Emily’s Bronx Women’s Medical Pavilion, in Mott Haven, for over a year. Recently things heated up when the anti-abortion group that is targeting the clinic declared it the focus of a “40 Days for Life” campaign — a campaign designed to culminate in the Easter holiday that marks the end of the 40-day-long Lenten season.
THE “CHURCH PEOPLE”

(Photo: Thomas Good / NLN)
“Here come the church people,” Jose said.
Jose, a security guard at Dr. Emily’s Women’s Health Center, was apprehensive. Clad in his orange safety vest, with SECURITY stenciled across the front, he watched the “mobile medical van” as it turned the corner. The van, according to owner Chris Slattery’s website, is a “full time mobile clinic with free onboard ultrasound.” Slattery, an attorney, heads the American Center for Pro-Life Action, an anti-abortion group.
Slattery’s interns target clinics providing abortions in an attempt to do “sidewalk counseling” of pregnant women. The goal is to convince the women to undergo a “free sonogram” in the van and ultimately to accompany the interns to the “EMC (Expectant Mother Care) Crisis Pregnancy Center” on 149th Street. Once at the center the staff will offer “prenatal care” that includes urging the woman to have the baby.
“They’ll be here in a minute,” Jose said.
“You know a lot of women come here for all kinds of services, not just abortions. HIV/AIDS prevention, IUDs, you name it,” he said.
I nodded. Irrespective of why they were coming to the facility, women who opted to use its services had to cross the threshold, the no-mans-land, the entrance to the clinic that was flanked by protesters proffering literature, security personnel keeping the protesters from blocking the entrance, and occasionally monks or nuns praying along the periphery.
Two men who had traveled to the Bronx from Staten Island to volunteer for “escort” duty — unpaid volunteers who walk women into the clinic, often past a gauntlet of anti-abortion protesters — decided to check out the rear entrance in case the protesters were already there. They were.
Outside the gated facility parking lot a lone protester stood next to a street light. He had taped a large poster to the light post, and beneath it, a cardboard sign that read: “Jesus.” I asked if I could take his picture and he said no, shaking his head vigorously.

(Photo: Thomas Good / NLN)
In the street two NYPD radio cars sat unattended. A short time later three cops emerged from the rear of the women’s center. I snapped a shot of the uniforms traversing the lot. One of the cops asked me to leave saying, “We don’t need anyone out here taking pictures of the disorderly groups.” My press credentials were visible but I thought it prudent not to start a discussion about the First Amendment with the cops — all three of whom appeared anxious.
After the May 31, 2009 murder of Doctor George Tiller — Tiller was shot and killed by anti-abortion extremist Scott Roeder as he attended church services in his hometown of Wichita, Kansas — it is understandable that police are cautious.
Back at the front entrance I watched as Jose scanned the area, looking for protesters. A police car pulled up and the driver motioned to me.
“You can stay here but please don’t take my picture,” the cop said. I assured him I wouldn’t be taking pictures of anyone without their consent due to the obvious tension. He thanked me and said, “We’ve had a lot of press up here lately…”
According to a source who declined to be identified, the clinic had recently had a problem with two men who claimed to be members of the press.
The week before my visit, two men, one equipped with a video camera, identified themselves to clinic security as members of the “student press” — but had no credentials. When denied access to the clinic the men waited until the security guard left the front entrance unattended for a moment and entered the lobby. When the security guard returned he told the “reporters” that they had to leave. One of the men, an African-American, accused the guard of being racist. When the security guard threatened to call the police the two “reporters” decided to leave. Although the incident was resolved relatively quickly it made the clinic staff and the escorts — and apparently the police — a little jumpy.
FETUS ENVY?
I stamped my feet to get the blood flowing — it was cold in the shade. As I watched the sunrise, Zoe, a longtime escort, appeared and Jose gave her a safety vest. As more volunteers arrived, Zoe and six other escorts agreed to divide their numbers — two would stay in front of the facility with Jose and the rest would guard the rear entrance.
“The Den Mother is here, she’s in the back” Zoe said as she headed towards the back lot.

(Photo: Thomas Good / NLN)
Outside the back entrance the cops were long gone and a middleaged woman with dark hair stood next the Jesus poster. Called “The Den Mother” by the escorts, the woman was a reputed leader of the anti-abortion protesters. To her left, she was flanked by three monks from the Franciscan Friary of the Renewal. The trio sang as the middle monk strummed an acoustic guitar. I asked one of the monks if I could take a picture. He nodded his assent.
Despite the tension and the timing — “Holy Saturday,” the day before the “40 Days for Life” campaign was scheduled to conclude — the turnout was small and the escorts outnumbered the protesters. The protesters who did show up were known to the escorts by name and some verbal sparring went on.
“It sucks to be outnumbered, doesn’t it?” Zoe asked a young woman named Heather who spent the majority of the protest with her eyes closed as she prayed the rosary.
Heather responded, “I am not outnumbered, I have the angels and the saints with me.”
Several escorts told me that when the situation was reversed, when the escorts were the minority, some of the anti-abortion protesters had been aggressive in their pursuit of clinic patients — in violation of the New York City clinic protection bill that forbids protesters from harassing patients or obstructing the entrance to clinics. On Saturday, one protester did extend his arm across the plane, entering the protected area, as he tried to give a patient one of his brochures. An escort intervened and the protester backed off.
I asked Heather if I could see one of the brochures and she said no. A woman making her way into the clinic took a brochure from Heather and handed it to an escort — who then gave it to me. The woman thanked the escorts as she entered the building.

(Photo: Thomas Good / NLN)
The brochure was a pair of tri-folded, bilingual photocopies, with some obvious typos. The outer, pink-colored, sheet urged pregnant women to: “Believe In Yourself And Follow Your Heart…Please Have Your Baby.”
On the back of the blue-colored insert were line drawing depictions of a fetus at 6, 8, 11 and 15 weeks.
Tucked in with the photocopies was a glossy palm card with graphic images of bloody fetuses.
Zoe told me that the anti-abortion protesters sometimes carried “fetus dolls” and one man who seemed very nervous was often seen squeezing the doll as he tried to talk to women who were visiting the clinic.
Apparently a number of firms are marketing the dolls, turning plastic fetuses into both a teaching tool — “for sidewalk counseling, for use at Crisis Pregnancy Clinics, and even carrying in your pocket or purse” — and a, presumably lucrative, commodity. The fetish dolls, adding a tactile dimension to the graphic displays that often accompany anti-abortion protests, have been around for a few years and are reputed to be a “great tool for side walk counseling and prenatal education”, according to the manufacturers.
“PURE MOTHERHOOD”
I asked Zoe about the so-called “mobile medical clinic” and the free sonograms the protesters use to entice women to agree to get in the van. She told me that the van was not staffed by medical professionals and she disputes the reliability of the data produced by the ultrasound machine. Zoe said that one of the escorts had posed as a woman seeking services at the clinic to get access to the “mobile clinic” and its ultrasound device. When the escort reported back, Zoe was convinced the machine was either fake or used improperly.
Zoe said that, “The fake sonogram is actually a machine they claim is giving an ultrasound to women who may be pregnant. However, they do not have a doctor available, nor do they have qualified technicians. The person that went in and reported for us was not pregnant, there was no possibility. When she was walking in the clinic they asked her to come to the van for the sonogram and she agreed. When they did the sonogram they told her that she was pregnant and then offered her information about having the baby, adoption, etcetera. She then told them she was not pregnant, that she had not had sex with any man. From there they told her that she did not have to be embarrassed, ‘many people have sex and regret it. there is always penance.’ She then told them that she is a lesbian and they told her that she was pregnant. She said that she has not had sex with men. Then she was told that she must have. They then offered that she may have had sex with a man while she was asleep. I do realize it is funny but what is frightening is that she was strong, and not pregnant, but for women that are in the situation and are vulnerable, they are forced into false readings and false opportunities. We have asked, many times for the contact information for the doctors that work for them but they have refused to provide it.”
The “ultrasound” device and the “mobile clinic” are part of an effort to “counsel” women who might seek abortion. According to Zoe, if the woman agrees to do so, she is “whisked away” in the medical van and taken to the EMC “Crisis Pregnancy Center” on 149th Street for additional counseling. The “crisis pregnancy center” keeps a tally of what it calls “saves” — instances where “counseling” interventions are successful in convincing women not to undergo abortions — and posts the tally on Slattery’s website.
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“More than the economic dependency of the wife and children on the husband and father is needed to preserve the institution of the authoritarian family. For the suppressed classes, this dependency is endurable only on condition that the consciousness of being a sexual being is suspended as completely as possible in women and in children. The wife must not figure as a sexual being, but solely as a child-bearer. Essentially, the idealization and deification of motherhood, which are so flagrantly at variance with the brutality with which the mothers of the toiling masses are actually treated, serve as means of preventing women from gaining a sexual consciousness, of preventing the imposed sexual repression from breaking through and of preventing sexual anxiety and sexual guilt-feelings from losing their hold. Sexually awakened women, affirmed and recognized as such, would mean the complete collapse of the authoritarian ideology.”
- Wilhelm Reich, The Mass Psychology Of Fascism
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GRASSROOTS — OR ASTROTURF?
I spoke to one of the escorts at length and found her to be thoughtful and committed to human rights and nonviolence. A veteran of the anti-war movement, she was new to clinic defense.

(Photo: Thomas Good / NLN)
When I asked her about her work as an escort, Max said that, “Women attempting to access quality healthcare at the Dr. Emily Women’s Health Clinic in the Bronx are being targeted and harrased by anti-abortion protestors daily. Defending this clinic protects each woman who uses the clinic against physical and emotional assault, and denies political space to religious fundamentalists whose ultimate goal is to legislate their beliefs and end a woman’s right to choose abortion of a pregnancy. The New York Coalition for Abortion Clinic Defense is working to organize a city-wide collective response to current attacks on women and reproductive rights.”
At 11:20 Max told me that the protesters would be leaving soon. I asked how she knew.
“They’re paid interns,” she said. “They work until 11:30.”
And in fact, Slattery’s website has a large section devoted to interns - with photographs of Heather and others posted in the blog section.
As 11:30 approached the protesters packed up and walked down Southern Boulevard towards 149th Street.

(Photo: Thomas Good / NLN)
Although the 40 Days for Life protest was scheduled to end the next day an escort named Peter told me that the protesters would not stop when the campaign wrapped up.
And neither would he.
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NYCACD escorts the clinic’s patients every Saturday from eight a.m. to twelve noon. For more information contact [email protected].

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